🔘 JUSTINIAN BUILDS THE HAGIA SOPHIA
“Some men of the common herd, all the rubbish of the city, once rose up against the Emperor Justinian in Byzantium, when they brought about the rising called the Nika Insurrection, which has been described by me in detail and without any concealment in Books on the Wars. And by way of shewing that it was not against the Emperor alone that they had taken up arms, but no less against God himself, unholy wretches that they were, they had the hardihood to fire the Church of the Christians, which the people of Byzantium call "Sophia," an epithet which they have most appropriately invented for God, by which they call His temple; and God permitted them to accomplish this impiety, foreseeingº into what an object of beauty this shrine was destined to be transformed. So the whole church at that time lay a charred mass of ruins. But the Emperor Justinian built not long afterwards a church so finely shaped, that if anyone had enquired of the Christians before the burning if it would be their wish that the church should be destroyed and one like this should take its place, shewing them some sort of model of the building we now see, it seems to me that they would have prayed that they might see their church destroyed forthwith, in order that the building might be converted into its present form. At any rate the Emperor, disregarding all questions of expense, eagerly pressed on to begin the work of construction, and began to gather all the artisans from the whole world. And Anthemius of Tralles, the most learned man in the skilled craft which is known as the art of building, not only of all his contemporaries, but also when compared with those who had lived long before him, ministered to the Emperor's enthusiasm, duly regulating the tasks of the various artisans, and preparing in advance designs of the future construction; and associated with him with another master-builder, Isidorus by name, a Milesian by birth, a man who was intelligent and worthy to assist the Emperor Justinian. Indeed this also was an indication of the honour in which God held the Emperor, that He had already provided the men who would be most serviceable to him in the tasks which were waiting to be carried out. And one might with good reason marvel at the discernment of the Emperor himself, in that out of the whole world he was able to select the men who were most suitable for the most important of his enterprises.”
“So the church has become a spectacle of marvellous beauty, overwhelming to those who see it, but to those who know it by hearsay altogether incredible. For it soars to a height to match the sky, and as if surging up from amongst the other buildings it stands on high and looks down upon the remainder of the city, adorning it, because it is a part of it, but glorying in its own beauty, because, though a part of the city and dominating it, it at the same time towers above it to such a height that the whole city is viewed from there as from a watch-tower. Both its breadth and its length have been so carefully proportioned, that it may not improperly be said to be exceedingly long and at the same time unusually broad. And it exults in an indescribable beauty.”
Procopius, buildings
