“Daughter, your faith has rescued you.” (Evangelion, cf. Luke 8:48) Your faith alone is enough — come to Christ just as you are, and the Good Father’s mercy will make you whole.

And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” (Evangelion, cf. Luke 5:10) Leave your nets behind and follow Him—Jesus calls ordinary people to become fishers of men, drawing souls into the kingdom with the same power that filled their boats.

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Evangelion, cf. Luke 12:32)

Jesus' treatment of a leper compared to YHWH YHWH’s Law (Leviticus 13:45–46; Numbers 5:1–4) - Contact: Strict isolation; no touching (would defile) - Response: Public shaming (“Unclean!”) and expulsion - Outcome: Permanent separation from community and YHWH's presence in the camp Jesus in Luke 5:12–13 - Contact: Jesus reached out and touched the man - Response: Compassion and immediate healing - Outcome: Instant cleansing and restoration

Why do you call me ‘Lord, Lord,’ and not do what I tell you? (Evangelion, cf. Luke 6:46) Let our actions match our words today—true discipleship is not in words alone, but in obedient faith.

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Evangelion, cf. Luke 6:27–28) Let the love of Jesus overflow through us toward even our adversaries, mirroring the mercy of the Father who calls us to a higher way.

In the first gospel (Evangelion), two seekers ask about “life”—and receive two different answers: - One asks about ζωή (earthly life/abundance). Jesus replies: “Love God and neighbour… do this and you will live” (cf. Luke 10:25–28). (Exactly the earthly riches YHWH promises in the Law for obedience.) - The other asks about ζωὴν αἰώνιον (eternal life). Jesus replies: “Sell everything, give to the poor… and you will have treasure in heaven” (cf. Luke 18:18–30). Different Greek words → perfectly coherent answers. Canonical Luke erases the distinction and creates a contradiction. The Evangelion preserves the original, sharper theology.

For the Son of Man came to seek and to save the lost. (Evangelion, cf. Luke 19:10) No one is too far gone, too broken, or too lost for the Son of Man—He came precisely for you.

What Jesus told us is enough about His Father's Kingdom and what is to come. He proclaimed the good news of the kingdom of God (Luke 4:43), sent His disciples to proclaim it (Luke 9:2), and declared that the kingdom had come upon them through His works (Luke 11:20). He taught that the kingdom does not come with observable signs but is within us [His followers] (Luke 17:20-21), growing like a mustard seed (Luke 13:18-19) and working like leaven (Luke 13:20-21). But His primary instruction to us is not to worry about tomorrow (the future), where He explicitly said: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear" (Luke 12:22-23). He reminded us that life is more than food and the body more than clothing, pointing to the Father's provision for the birds and urging them to seek the kingdom instead of being anxious about material needs (Luke 12:24-31). But to focus on loving one another and caring for others, Jesus gave clear commands: "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you" (Luke 6:27-28). He summarised this with the Golden Rule: "Do to others as you would have them do to you" (Luke 6:31). He expanded this further, commanding us to be merciful just as the Father is merciful (Luke 6:36), and illustrated neighbourly love through the parable of the Good Samaritan, showing that care extends to anyone in need (Luke 10:25-37).

“No one has ever seen God. Only the unique Son from the Father’s heart has made Him known.” (John 1:18) The invisible Father is revealed only through Jesus. ☧

So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Is there any father among you whose son asks for a fish, and instead of a fish he gives him a snake? (Evangelion, cf. Luke 11:9, 11) I know a Father who would do such a thing: The Israelites turned back and wept, saying, “Who will give us meat? We remember the fish we ate in Egypt for nothing…” (Num 11:4–5) “Why have you brought us out of Egypt to die in the wilderness? There is no food and no water…” And Yahweh sent poisonous snakes among the people; they bit the people, and many Israelites died. (Num 21:5–6) YHWH is the Father/God of Israel, and Israel is always called YHWH’s son. YHWH is clearly the father Jesus was referring to: his son, Israel, asked [begged] for fish [food] and instead was sent serpents [from their Father, YHWH] to kill them in return.

And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” (Evangelion, cf. Luke 9:58) Jesus has no home in this world, For His kingdom is not of this world.

Love is patient, love is kind, love does not envy, love does not boast, it is not puffed up, it does not behave dishonorably, it does not seek its own way, it is not irritable, it does not keep a record of wrongs, it does not rejoice at unrighteousness, but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things. Love never ends. (Apostolikon, cf. 1 Corinthians 13:4–8) May we embody the Father's love, which surpasses knowledge and never fails, in all our interactions.

You’ll know a true truth-seeker by how they’ll respond to new information. I’ll allow a knee-jerk reaction. But continual ad hominem is a telltale of one with their head in the sand and their heels firmly dug into the dirt.

There is an amazing discovery that mainstream theologians are ignoring. We have no surviving documents from Paul, only handwritten copies of copies (of copies)—we don't know who authorized those copies or what changes were made. Copies of the letters are first attested after 200 CE. Now, imagine if we had a significantly different and demonstrably earlier edition of the Pauline letters from around 140 CE (we do, the Apostolikon!). This is one of the greatest discoveries of our time that preachers and teachers are ignoring or are completely unaware of. The reason for this is that this discovery is associated with a man who was deemed an “arch-heretic” of the 2nd century: Marcion—the man who was the first to publish a collection of the [ten] Pauline letters, and they’re significantly shorter than the current canonical letters. A man who saw that the wrathful deity of the Hebrew Bible was not the Father of Jesus.

Lawrence of Arabia (1962) shows a Turkish Bey groping his “very fair” skin, sexually assaulting him, and whipping him after he fights back. No way this would be filmed today: - White saviour with "appropriation" - White guy as the victim of racism - White guy used and abused

And after these things he went forth, and saw a tax collector named Levi sitting at the tax booth; and he said to him, Follow me. And he left everything, rose up, and followed him. (Evangelion, cf. Luke 5:27–28) Jesus calls the outcast to discipleship—may we likewise leave all behind to follow Him without hesitation.

YHWH rages over the golden calf: "Let Me alone, that My wrath may burn hot against them and I may consume them" (Exod 32:10)—threatening total destruction of Israel. Jesus intercedes for His killers: "Father, forgive them, for they know not what they do" (Luke 23:34). YHWH seeks annihilation; the Father offers forgiveness.

Them: You don't know anything! Me: I read scholarly books, and study the text. Them: You read too much! 🤡

YHWH commands David to kill the blind and lame (2 Sam 5:6-8), and shuts ears: "Hear but do not understand" (Isa 6:9-10). Jesus opens blind eyes: "Your faith has made you see" (Evangelion; cf. Luke 18:42) and invites: "He who has ears, let him hear" (Evangelion; cf. Luke 8:8). YHWH impairs senses; the Father restores and awakens them.