A Cypherpunk's Manifesto
by Eric Hughes (9 March, 1993)
Privacy is necessary for an open society in the electronic age.
Privacy is not secrecy. A private matter is something one doesn't
want the whole world to know, but a secret matter is something one
doesn't want anybody to know. Privacy is the power to selectively
reveal oneself to the world.
If two parties have some sort of dealings, then each has a memory of their interaction. Each party can speak about their own memory of
this; how could anyone prevent it? One could pass laws against it,
but the freedom of speech, even more than privacy, is fundamental to an open society; we seek not to restrict any speech at all. If many
parties speak together in the same forum, each can speak to all the
others and aggregate together knowledge about individuals and other parties. The power of electronic communications has enabled such group speech, and it will not go away merely because we might want it to.
Since we desire privacy, we must ensure that each party to a
transaction have knowledge only of that which is directly necessary
for that transaction. Since any information can be spoken of, we
must ensure that we reveal as little as possible. In most cases
personal identity is not salient. When I purchase a magazine at a
store and hand cash to the clerk, there is no need to know who I am.
When I ask my electronic mail provider to send and receive messages, my provider need not know to whom I am speaking or what I am saying or what others are saying to me; my provider only need know how to get the message there and how much I owe them in fees. When my
identity is revealed by the underlying mechanism of the transaction, I have no privacy. I cannot here selectively reveal myself; I must _always_ reveal myself.
Therefore, privacy in an open society requires anonymous transaction systems. Until now, cash has been the primary such system. An anonymous transaction system is not a secret transaction system. An anonymous system empowers individuals to reveal their identity when desired and only when desired; this is the essence of privacy.
Privacy in an open society also requires cryptography. If I say
something, I want it heard only by those for whom I intend it. If
the content of my speech is available to the world, I have no
privacy. To encrypt is to indicate the desire for privacy, and to
encrypt with weak cryptography is to indicate not too much desire for
privacy. Furthermore, to reveal one's identity with assurance when
the default is anonymity requires the cryptographic signature.
We cannot expect governments, corporations, or other large, faceless organizations to grant us privacy out of their beneficence. It is to their advantage to speak of us, and we should expect that they will speak. To try to prevent their speech is to fight against the
realities of information. Information does not just want to be free,
it longs to be free. Information expands to fill the available
storage space. Information is Rumor's younger, stronger cousin;
Information is fleeter of foot, has more eyes, knows more, and
understands less than Rumor.
We must defend our own privacy if we expect to have any. We must
come together and create systems which allow anonymous transactions to take place. People have been defending their own privacy for centuries with whispers, darkness, envelopes, closed doors, secret handshakes, and couriers. The technologies of the past did not allow for strong privacy, but electronic technologies do.
We the Cypherpunks are dedicated to building anonymous systems. We are defending our privacy with cryptography, with anonymous mail forwarding systems, with digital signatures, and with electronic money.
Cypherpunks write code. We know that someone has to write software to defend privacy, and since we can't get privacy unless we all do, we're going to write it. We publish our code so that our fellow Cypherpunks may practice and play with it. Our code is free for all to use, worldwide. We don't much care if you don't approve of the software we write. We know that software can't be destroyed and that a widely dispersed system can't be shut down.
Cypherpunks deplore regulations on cryptography, for encryption is
fundamentally a private act. The act of encryption, in fact, removes
information from the public realm. Even laws against cryptography
reach only so far as a nation's border and the arm of its violence.
Cryptography will ineluctably spread over the whole globe, and with it the anonymous transactions systems that it makes possible.
For privacy to be widespread it must be part of a social contract.
People must come and together deploy these systems for the common good. Privacy only extends so far as the cooperation of one's fellows in society. We the Cypherpunks seek your questions and your concerns and hope we may engage you so that we do not deceive ourselves. We will not, however, be moved out of our course because some may disagree with our goals.
The Cypherpunks are actively engaged in making the networks safer for privacy. Let us proceed together apace.
Onward.
Eric Hughes
<hughes@soda.berkeley.edu>
#freesamourai #bitcoin #privacy
My latest article is out, published via
@npub1fpcd...4sld. :
Fix the Money, Heal the System argues that Canada’s social, economic, political, and environmental challenges share a common root: our broken “fiat” currency and a monetary system that rewards debt, speculation, and extraction. The paper explores Bitcoin—a powerful, global monetary alternative—through a progressive and policy-focused lens. It shows how this fairer, decentralized, and transparent form of money drives inclusion, empowers workers, strengthens human rights, and supports environmental sustainability. It contends that lasting social progress must begin with monetary reform.
When money loses value through inflation and political manipulation, it leads to erosion of trust, fairness, and long-term planning. By contrast, Bitcoin offers a framework and a tool for rebuilding these foundations—linking economic value to real work, energy, and community rather than to privilege and power.
Drawing on real-world examples from Canada and around the world, the paper highlights how Bitcoin is already be used to build a better world. In doing so, it presents Bitcoin not as a speculative asset, but as a public good—and a powerful new tool for building more democratic, sustainable, and inclusive societies; one that should be confidently embraced by all progressive political parties and organizations in Canada.
The Progressive Bitcoiner
Fix the Money, Heal the System
Across Canada and around the world, progressive political parties and movements are at a defining crossroads. Growing wealth gaps, housing unafford...
