Awliya Wilayah is not a title; it is a secret. And those who carry it walk the earth unknown, veiled even from their own selves. Yet the scholars of Tasawwuf have spoken of maqamat-ranks among the Awliya..not to make the unseen visible, but to help the seekers understand the majesty of Divine selection. These ranks are not climbed. They are gifted. And every rank is guarded by sirr..a hiddenspiritual contract between the wali and his Rabb. 1.Al-Akhyaar (The Chosen Ones) These are the righteous who are hidden among the people. Their number is said to be 300. They do not perform miracles, nor are they known. But when their hearts tremble, the sky answers. Their prayers hold communities together. 2.Al-Abdaal (The Substitutes) They are 40 in number, stationed across the earth. When one of them dies, another takes his place. They are called Abdaal because Allah replaces one with another seamlessly. Shaykh al-Akbar Ibn Arabi and others mention that through them, lands are nourished and calamities lifted. 3.An-Nujaba (The Nobles) Numbering 70, these saints are marked by their samt (dignified silence), humility, and radiant character. They walk through creation as veiled light..dignified, upright, merciful. 4.An-Nuqaba (The Chiefs) They are 12 or sometimes said to be 7, depending on the narration. They carry the knowledge of the secrets of hearts. They are given insight into the niyyah (intentions) of people. Imam Qushayri mentioned that they are like spiritual commanders..hearts turn to them for stability. 5.Al-Awtad (The Pillars) Usually 4. Each one is stationed in one of the four cardinal directions of the earth. Through their spiritual presence, the earth is kept stable. One is in the East, one in the West, one in the North, and one in the South. 6.Al-Qutb (The Pole) The spiritual axis of the age. Always one. He is hidden and rarely known...even by other Awliya. Some refer to him as Ghawth al-A'zam when he is given the added role of spiritual rescue (istighatha). The Qutb is the wali around whom the entire hierarchy revolves. He is the heart of the age. Imam al-Qushayri said: "The Awliya are the candles of the earth. When one is extinguished, Allah lights another, but the Qutb remains until his time ends, and the heavens tremble at his departure." And Imam al-Ghazali, though he veiled his words, hinted at the presence of such souls in Ihya, calling them "those whom Allah veiled with His jealousy, for had they been known, the world would worship them." Please Note: These ranks are mentioned symbolically. Their numbers may differ across texts, but the purpose is not to count..the purpose is to realize that Allah has hidden His friends among us. Not all Awliya fall into these known categories. There are those even highersuch as al-Aqtaab al-Arba'a (the Four Qutbs), or al-Imam or the Hidden Wali, who is known only to Allah. [Allahu Wa Rasulu'luhu A'alam ]

Zios failing in their false flag Bondi attacks

Never had this many connections to my node!

X is a cesspool of hate but you say the wrong thing against their idols….bam! You’re guilty of the worst sin. Jackasses.

Remember what I posted about these Bitcoin podcast retards? Beware ya muslimeen

The colors green, red, black and white are important symbolically in Islam. They feature prominently in many flags of Muslim countries. The green symbolizes detachment from the world (zuhud). Enjoying worldly things is permitted but it should not be our focus or occupy our heart. Anything that causes us to forget Allah is dunya (worldly). Red is the color of the forger’s tool. It is to tolerate the trials of the world with patience and purify our souls. Black is the absence of worldly color and a symbol of detachment from the world. White is the color of hunger. We are commanded to fast. Even Adam and Hawa were ordered to fast from a particular tree in paradise. Summarized from a lecture by Shaykh Abdul Hakeem Murad

TIME IN THE ISLAMIC WORLDVIEW Time is among the most subtle creations of Allah. We live within it, measure our lives by it, and watch everything around us rise, fall, flourish, or fade through it. Yet the Islamic tradition teaches that time itself is not an independent force, nor an eternal backdrop, but a created reality — a dimension of change woven by Allah into the fabric of creation. When we look at the world, we intuitively sense that time flows differently for different things. A mountain stands unmoved for centuries, a tree grows and decays across seasons, and an insect may live its entire life in a day. What distinguishes these experiences is not that time itself changes, but that each created thing undergoes change at its own pace. Time, in its essence, is simply the measure of these successive changes. Modern science measures time with extraordinary precision, such as through atomic decay, while earlier civilizations — including the earliest Muslims — measured time through the alternation of day and night, the cycles of the moon, and the changing of the seasons. Whether measured by the heartbeat or by the orbit of a planet, time remains a human attempt to track the unfolding of Allah’s decree within creation. The Qur’ān itself draws our attention to the relativity of time. What appears slow or unmoving to us may be in constant motion in another realm. A single day in one realm may equal a thousand years in another. These revelations remind us that human perception is limited, and that what we experience as time is only our vantage point within a far broader creation. This relativity does not diminish the reality of time; it reveals its true nature. Time is not an absolute entity that governs creation. It is only the rhythm of created things undergoing change — mountains shifting imperceptibly, stars evolving over eons, the human heart beating moment to moment. Each realm of creation has its own tempo, its own cadence, its own clock. Above all of this stands Allah, exalted beyond measure. He is the Creator of time and not subject to it. Time is contingent, always tied to change, and therefore cannot apply to the One who is eternal, unchanging, and perfect. Allah existed before time and remains as He has always been — unaffected by the motion, stillness, or transformation of His creation. For this reason, the Prophet ﷺ taught us not to curse time. People often blame time for misfortune, but the Prophet ﷺ reminded us that it is Allah who creates the events that unfold within time. Time has no will or power of its own; it is merely the stage upon which Allah’s decree manifests. Reflecting on time in this way brings clarity and humility. We begin to see every moment of our lives as part of a divine unfolding. The rise and fall of civilizations, the slow shaping of continents, the flicker of an insect’s life — all occur within a tapestry Allah Himself has set into motion. To understand time, then, is to understand our place in creation. It is to witness how all things change, while Allah alone remains unchanged. It is to see life as a journey through the signs of Allah, each moment a reminder of the One who transcends all moments.

Where’s the Bitcoin Plunge Protection Team

I had some thoughts on why there was a lack of western style fiction in Islamic civilization. I’d appreciate your thoughts.

Look at this zakat coin. A “solution” looking for a problem. Not sure what assets they use for stable coin. A Delaware corporation!

Tuesday dua

Halloween pro tip: Take the candy but don’t get in the van!🚐 🕸️ 🍭

Tuesday dua

Police shot and injured Jews in the Manchester false flag operation

Dua for Tuesday

Tuesday dua

Hope everyone is having a wonderful weekend

Dua for Tuesday

Fuck Israel and anyone who supports them

So cool